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6.02.2009

Iran Preparedness Training

There was a national air-raid siren drill this morning. I knew it was going to happen and I wasn't looking forward to it. 

I was so dreading it that the actual thing wasn't so bad. I threw my pear core into the compost bin (all my roommate's doing; I am mentally supportive but physically unable to deal with the rotting fruit and veggie scraps, which stink to high heaven, especially in the summer months), grabbed my backpack and hat (since I was leaving for the day), walked rapidly down to the ground floor from the third floor (fourth floor American) which suddenly seemed much further up than it ever had before (with the exception of times I've had to drag multiple heavy suitcases up the stairs), and watched my roommate struggle to quickly open the two locks on the miklat [shelter] door. 

Once inside, it was clear that everyone in the building would not fit if there was, chas v'shalom, Hashem yishmor, lo aleinu [Heaven forfend, Lord protect us, not on us], an actual impending air attack. It was full of mattresses, stacks of plastic chairs, and adult-sized bikes. There was room for maybe five people to stand comfortably in there, in a building with six apartment units, at least half of which have three bedrooms. (I think they all must.) This is, of course, illegal and, also of course, extremely common. Miklatim (miklatot?) are supposed to be 100% empty, all of the time.

The siren lasted 90 seconds, I think, and when we came out, an elderly woman (70-80 years old) wearing a nightgown and a bathrobe peered down the stairwell and asked us what was going on. We told her it was a drill. She kept saying that she hadn't known about the drill, and she was scared out of her mind, and she almost died, and my roommate kept saying that it was a drill. A neighbor of hers came out, and kind of yelled at her for not knowing about the drill (they've apparently been announcing it for two months), but then kindly asked her to come into her apartment to rest up. (This neighbor who knew did not come into the miklat with us.)

Someone, from an institution that shall remain unnamed, sent out an e-mail informing us of the impending drill, which was great, since I otherwise would not have known. Thanks! But she referred to it as an "exotic" way to end off a year in Israel, a sentiment that made me ill. Would that I and the rest of the world could avoid such exoticism. I naively wish with all my heart that I could live in a world where air-raid sirens didn't exist. It made me feel horrible for all the people all over the world who grew up with air-raid sirens, or, God help us all, were attacked by missiles without benefit of that high-pitched, eerie warning.

I do not like living in a country within easy striking distance of nations (or people/organizations) with high-range missiles who want us dead. This was true when bombs or whatever they were were streaming in from Gaza, but I was too scared about the whole thing to articulate. Being so close to Lebabon, Syria, Iraq, Iran, and, well, Gaza, just does not sit well with me. 

Neither does the reality of a country where young children go to Yom HaZikaron (Memorial Day) commemorative ceremonies (how do you say "tekes" in English? not exactly ceremony, I don't think). I found these images and realities from Yom HaZikaron to be very sad, and somewhat surprising. 




These were children at the local elementary school ceremony last month, which was half Yom HaZikaron (talking about the loss of soldiers cut down in the prime of their lives, reading names of dead soldiers, reading poetry, dancing sad dances, singing sad songs) and half Yom HaAtzmaut (Independence Day, happy, marching, flag waving, singing happy songs). It wasn't very graphic or as somberly horrifying (to me) as the Yom HaZikaron tekes for the community that I went to the night before, at a local community center, where a man who had lost three sons in Israeli wars said Kaddish for the community. But, still. One and two year olds listening to talk about dead soldiers while snacking on Bamba? They clearly don't understand. Do five and six year olds learn about it in school? They were in attendance as students in the elementary school where the tekes took place. Were those eight and nine year olds reading names of dead soldiers at the school ceremony, or were they all ten or older (I can't tell)? How does anyone teach this stuff? Do they glorify the dead for sacrificing for their country? Talk about how sad it is that anyone has to die in war? Wish for peace and minimize death talk? I am both intensely curious and don't want to know.

The only equivalent I can really dredge up from my own experiences as a child are being taught about the Holocaust, since Yom HaZikaron, while commemorated at my religious Zionist day school, felt very distant and mostly associated with old-school, sad Israeli folk songs. I don't remember learning about the Holocaust for the first time. It feels like something I must have always known about, although that clearly isn't the case. I started having Holocaust nightmares, which I think a lot of Jewish kids have, when I was around nine. I was definitely reading kids' chapter books about the Holocaust by the time I was nine or ten.

The first person I knew who died, who I remember hearing about, was my great-grandmother who died in the summer of 1985, when I was six years old. I had scary dreams involving death after that, too. I don't know if I really understood what death was when I was six, except that I knew that it was bad and scary. The nightmares indicate that I may have also understood that it was somewhat out of my control. I also had scary dreams about being kidnapped and about robbers trying to get me, so it wasn't purely death and Nazis who appeared in my nightmares. (Tip: Do not take your four-year-old to see Follow That Bird. Worst idea ever. I distinctly remember being four when it was the first movie I ever saw in a theater, but IMDB says that it didn't come out until I was six, so I guess my memory is faulty.)

Enough about death for today. In summary: I am glad that the air-raid siren was only a drill and sad that we live in a world where it usually isn't.

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4.23.2007

Yom HaZikaron

I don't have much to say, but I wanted to share this with my readers in honor of Yom HaZikaron, Israeli Memorial Day.

"A state is not given to a people on a silver platter."
--Dr. Chaim Weitzman, 1948

The Silver Platter

by Nathan Alterman

Translated from the Hebrew by David P. Stern

And the land will grow still
Crimson skies dimming, misting
Slowly paling again
Over smoking frontiers

As the nation stands up
Torn at heart but existing
To receive its first wonder
In two thousand years

As the moment draws near
It will rise, darkness facing
Stand straight in the moonlight
In terror and joy

When across from it step out
Towards it slowly pacing
In plain sight of all
A young girl and a boy

Dressed in battle gear, dirty
Shoes heavy with grime
On the path they will climb up
While their lips remain sealed

To change garb, to wipe brow
They have not yet found time
Still bone weary from days
And from nights in the field

Full of endless fatigue
And all drained of emotion
Yet the dew of their youth
Is still seen on their head

Thus like statues they stand
Stiff and still with no motion
And no sign that will show
If they live or are dead

Then a nation in tears
And amazed at this matter
Will ask: who are you?
And the two will then say

With soft voice: We--
Are the silver platter
On which the Jews' state
Was presented today

Then they fall back in darkness
As the dazed nation looks
And the rest can be found
In the history books.

מגש הכסף
מילים: נתן אלתרמן

...והארץ תשקוט עין שמיים אודמת
תעמעם לאיטה על גבולות עשנים
ואומה תעמוד קרועת לב אך נושמת...
לקבל את הנס האחד אין שני

היא לטקס תיכון היא תקום למול סהר
ועמדה למולם עוטה חג ואימה
אז מנגד ייצאו נער ונערה
ואט אט ייצעדו הם אל מול האומה

לובשי חול וחגור כבדי נעליים
בנתיב יצעדו הם הלוך והחרש
לא החליפו בגדם לא מחו עוד במים
את עקבות יום הפרך וליל קו האש

עייפים עד בלי קץ נזירים ממרגוע
ונוטפים טללי נעורים עבריים
דום השניים ייגשו ועמדו לבלי נוע
ואין אות אם חיים הם או ירויים

אז תשאל האומה שטופת דמע וקסם
ואמרה: מי אתם מי אתם
והשניים שוקטים יענו לה: אנחנו מגש הכסף
שעליו לך ניתנה מדינת היהודים

כך אמרו ונפלו לרגלה עוטי צל
והשאר יסופר בתולדות ישראל
[hat tip to My Obiter Dicta for the Hebrew text]

* * * * * *

On second thought, maybe I do have something else to say. In the Babylonian Talmud, Tractate Brachot (5a), it says:

It has been taught: Rabbi Shimon Bar Yochai says: "Three good gifts were given by God to Israel, all of them acquired through trial and pain. They are: The Torah, The Land of Israel, and the world to come."
תניא רבי שמעון בן יוחאי אומר: "שלש מתנות טובות נתן הקדוש ברוך הוא לישראל וכולן לא נתנן אלא ע"י יסורין אלו הן תורה וארץ ישראל והעולם הבא

What does it mean for me, or for American/Diaspora Jewry as a whole, that the State of Israel has been acquired through trial and pain, but not my own?

What sorts of "trial and pain" was Rabbi Shimon Bar Yochai thinking of? He lived in what is now Israel after the Romans destroyed the Second Temple, after the end of Jewish autonomy in the Land of Israel (which would not return for almost 2000 years, and the return of which we celebrate later tonight and tomorrow). He got in trouble for criticizing the ruling Roman government of his time, and was forced to hide in a cave with his son for many years. Were those the sorts of trials and tribulations that he said were necessary to acquire the land of Israel?

What would he have thought of the sorts of trials and tribulations undertaken by the State of Israel and her soldiers today in order to acquire or hold onto the land of Israel?

I don't have answers today, just questions.

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5.02.2006

19

BZ, who has been posting clever posts for each day of the omer so far, has a somber one for today, Yom HaZikaron (Israeli memorial day for soldiers), the 19th day of the omer. It is so hard for me to think of 19 year olds dying... Yehi zichram baruch, indeed. May their memories be for a blessing.

Someone quoted this in a comment on Chayyei Sarah's blog and I thought it was beautiful enough to repost here.
"They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years condemn.
At the going down of the sun and in the morning
We will remember them."
--Laurence Binyon, ""For the Fallen," September 1914
I find World War I elegies for fallen soldiers to be particularly beautiful and strikingly sad. (I first discovered them when I took a class on the history of World War I in college.)

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4.25.2006

Yom HaShoah

Yom HaShoah, the Holocaust Day of Remembrance, is drawing to a close as I listen to the horns blaring along 5th Avenue.

I'm sorry that I'm feeling so jaded about it this year. At first I felt that I used to care more. I don't think it's that I don't care anymore as much as that there is so much else going on in my life, so many other things to think about, and I'm not sure how long you contemplate the horror of genocide for, before you stop and ask yourself, "What's the point?" I, personally, will never forget the Holocaust, nor will any of the Jews attending various ceremonies last night and this evening. What does that mean, anyway, not forgetting something that you didn't live through? I also don't think that anyone who grew up in the relative safety and security of late-20th century America can ever really understand the grisly horror of the Holocaust, so I'm feeling somewhat averse to rushing about to hear yet another person speak about it. Had I had more time or energy last night, I would have liked to go listen to a public reading of the names of Holocaust victims, since that, at least, is a way of honoring individual dead people. That has some meaning for me. I will assuage my guilt over not "doing" anything special this Yom HaShoah (for the first time since 1988, probably) by trying to do something to stop another genocide this Sunday, at the Darfur rally.

This is something that I wrote in 1994, when I was still able to become very distraught on Yom HaShoah. I remember the feelings that I described in this essay very well. It reads as overly dramatic now, but that's how I was when I was 14. Sometimes I wonder where that fire and brimstone dissipated to over the past twelve years. Anyway, here it is:

Men, Women, And Children Of All Ages

None of my great-grandparents were in Europe at the time of the Holocaust. Every year, on Yom Ha'Shoah, my school holds a special assembly. Yom Ha'Shoah is the anniversary of the Warsaw Ghetto Uprising. Part of the assembly consists of reading the names of relatives who perished in the Holocaust. A few weeks before, we all receive pieces of paper on which to write the names, ages, and places of death of our relatives. I never even brought the list home. I didn't think that I had anyone to remember.

That all changed this year when I gave this to my father, who is our family genealogist in his spare time. The next morning, the list was at my place on the kitchen table. I looked at it in surprise. The whole front of the page was filled with names. I turned it over. The whole back was filled also. I was stunned. I couldn't believe it. Later, I counted the names. There were 74. Seventy-four of my relatives died in the Holocaust. Seventy-four of my relatives were killed by the Nazis.

My first response was that some of the names would probably overlap with those of my classmates. With six million Jews dead, we all could have different names. We all had our own names to remember. In fact, it would take 80,000 people, with 75 different relatives each to account for all of those who died.

I looked down the list. The oldest person who died, Boruch Szprecher, was 84. My father told me that he was my great-great grandfather. There was one eighteen-year-old girl who was killed, named Etty Barshap. There are many children on the list also. The youngest (whose age is known) is a three-year-old girl. We do not know her name, only that she was the daughter of Dvora and Shulem Klein, and that she had a six-year-old sister who also died. One couple had six children who died. We don't know their names or ages. Gone from the face of the earth, without a trace. Because they were Jewish, and the Germans believed that Jews had tainted blood, Jews had bad genes, they claimed. Jews were the cause of all of Germany's problems. I counted the children. There were 29. Forty percent of my dead relatives were children. Altogether, almost one and half million children died in the Holocaust.

Later, I asked my father how these people died. Were they gassed in concentration camps? Did they starve to death? He told me none died in concentration camps. All were rounded up and shot in the towns where they lived. They died in Krzerneniec, Szumsk, Odessa, Derechin, and other places. All innocent people. The places where they died sound unfamiliar, but their names and ages don't. Many of their first names are the names of my Jewish friends. Their ages sound like the ages of my siblings, my parents, my aunts and uncles, my grandparents. Imagine how many more relatives I would have had if those 74 had survived. It is too late to help them. But it is not too late to help others who are being killed because of their religion. Elie Wiesel, author and survivor of the Holocaust, compared the situation in Bosnia today to the Holocaust 50 years ago.

Fifty years from now, do we want to be shaking our heads and wondering why no one did anything? No! Fifty years from now, do you want to be reading an article like this, by a young girl who discovered that many of her relatives were killed? No! We must do something!

But it is not enough to stop the killing in Bosnia. We must also remember the killing in Germany, Poland and Austria. We must make their memories live on. One way is by reading the names of our dead relatives to an auditorium full of high school students.

When you hear Nechama Azoff, child, Derechin, remember that horrors can occur in a "civilized world." Horrors can occur in the middle of a prosperous country where art and music flourish. Horrors can occur in the middle of a city that hosted the Olympics ten years ago.

When you hear Sarah Duchovny, 39, Szumsk, remember that there are those who attempt to rewrite history and say that the Holocaust never occurred. If they say this while there are living, breathing, survivors, imagine what they might say when everyone is gone. Some claim that they were "moved" (how do you hide six million people?), others simply claim that these six million never existed (how can you deny the existence of six million people?). These people have the right to free speech, but you do also.

When you hear Shmuel Bitansky, 30's, his wife and two sons, remember that while this small family died, there are those who lived. They have stories to tell. Listen to these stories, record them, and tell them to others. Remember these stories for future generations.

When you hear Tamar Barshap, 23, Krzemeniec, remember to go to the Holocaust Museum in Washington, D.C. Go see the barracks that people slept in, and the shoes that they wore.

When you hear Nechama, Gitel, Pearl, Avramel, Chaim, and Zvia Azoff, all children, all died in Derechin, remember the words of the philosopher George Santayana. "Those who cannot remember history are condemned to repeat it."

I will never think of the Holocaust the same way. I always felt sad, as a Jew, that so many had to die. But now, knowing that they killed my great-great grandfather, I feel differently.

This is in memory of the 20 dead that I mentioned in this article, the 54 others who were also relatives, and the millions and millions of others who were killed because they were Jewish.

It was published in The 21st Century, a monthly, regional, teen newspaper that I contributed to regularly for close to six years (1991-1997). It's now called Teen Ink and has an online presence. If you search the website for my first name, you can find everything that I ever published there. Some of the pieces are better than others. I might post some of the better ones here someday, so you can see how my writing career began.

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